Monday, April 12, 2010
Song Were You There
WERE YOU THERE?
Spiritual
Imagine yourself standing at the foot of the cross when Christ was tortured and crucified. Then place yourself outside the empty tomb when the angelic announcement “He is not here … ” was given. Try to relive the emotional feelings that would have been yours. Allow this song to minister to you as you go through the day—
It was the third hour when they crucified Him. (Mark 15:25)
Folk songs are generally described as songs of which the origins have been lost but which express the heartfelt traditions and experiences of a particular culture or people. Therefore, they become greatly cherished by each succeeding generation.
The Negro spirituals represent some of the finest of American folk music. These songs are usually a blending of an African heritage, harsh remembrances from former slavery experiences, and a very personal interpretation of biblical stories and truths. They especially employ biblical accounts that give hope for a better life—such as the prospects of heaven. They symbolize so well the attitudes, hopes and religious feeling of the black race in America.
To better understand a Negro spiritual, one must feel even as a black singer does that he or she is actually present and very much involved in the event itself. The event being sung—in this case the story of Christ’s suffering, death, and ultimate resurrection—becomes a very intensely emotional experience. It is told with much feeling and freedom of spirit, generally without any instrumental accompaniment.
The lesson for each of us to learn from a Negro spiritual like this is that truths such as the redemptive work of Christ must have much more than just our mental assent. The biblical account must become a very personal conviction in our lives, and our very souls should be gripped by its emotional power.
Were you there when they crucified my Lord?
Were you there when they nailed Him to the tree?
Were you there when they pierced Him in the side?
Were you there when they laid Him in the tomb?
Were you there when God raised Him from the dead?
Sometimes I feel like shouting glory, glory, glory! When I think how God raised Him from the dead!
Isaiah 53:4–12; Matthew 20:28; 1 Peter 2:24; Revelation 1:5, 6
Imagine yourself standing at the foot of the cross when Christ was tortured and crucified. Then place yourself outside the empty tomb when the angelic announcement “He is not here … ” was given. Try to relive the emotional feelings that would have been yours. Allow this song to minister to you as you go through the day—
Thursday, April 1, 2010
HOSANNA, LOUD HOSANNA
HOSANNA, LOUD HOSANNA
Jennette Threlfall, 1821–1880
Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest. (Matthew 21:9)
The week preceding Easter Sunday is known as Holy or Passion Week. These seven days have been described as the most intense and important week of history. The dramatic events that occurred during Christ’s final days on earth are recorded in all four gospels (Matthew 21; Mark 11; Luke 19; John 12).
Palm Sunday: John 12:12–15— The only day of triumph known by Christ in His earthly ministry. A fulfillment of Old Testament prophecy (Zechariah 9:9).
The Lord’s Holy Anger: 1. At a fig tree that bore no fruit (Matthew 21:18–19). 2. At the moneychangers who were misusing the temple (Matthew 21:12, 13).
The Last Supper: Matthew 26:26–28— Observed on Maundy Thursday.
The Foot Washing: John 13:1–10— An object lesson taught by Christ regarding the basic qualities of true discipleship: humility, purity, and servanthood.
The Song of Victory: Matthew 26:30— This last song was likely one of the imminent Hallel Psalms, Nos. 115-118.
Gethsemane: Matthew 26:36–46— Three times Jesus prayed, while His disciples slept, “O Father, if it be possible, let this cup pass from Me; nevertheless not as I will, but as Thou wilt!”
The Kiss of Betrayal: Mark 14:44; Luke 22:48— “Judas, are you betraying the Son of Man with a kiss?”
The Perverted Trial: Matthew 27:11–26— Christ charged with blasphemy and sentenced to die as a criminal against Rome.
The Crucifixion: Matthew 27:33–38— Most Christians believe He was crucified on what is now known as Good Friday. The church color for this day is black.
“Hosanna, Loud Hosanna” was written by Jennette Threlfall, an invalid English woman who was known for her cheery disposition as well as her many published poems. This text first appeared in the author’s volume Sunshine and Shadow, in 1873.
Hosanna, loud hosanna, the little children sang; thru pillared court and temple the lovely anthem rang; to Jesus, who had blessed them close folded to His breast, the children sang their praises, the simplest and the best.
From Olivet they followed ’mid an exultant crowd, the victor palm branch waving, and chanting clear and loud; the Lord of men and angels rode on in lowly state, nor scorned that little children should on His bidding wait.
Sing this Palm Sunday hymn with your family—
Jennette Threlfall, 1821–1880
Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest. (Matthew 21:9)
The week preceding Easter Sunday is known as Holy or Passion Week. These seven days have been described as the most intense and important week of history. The dramatic events that occurred during Christ’s final days on earth are recorded in all four gospels (Matthew 21; Mark 11; Luke 19; John 12).
Palm Sunday: John 12:12–15— The only day of triumph known by Christ in His earthly ministry. A fulfillment of Old Testament prophecy (Zechariah 9:9).
The Lord’s Holy Anger: 1. At a fig tree that bore no fruit (Matthew 21:18–19). 2. At the moneychangers who were misusing the temple (Matthew 21:12, 13).
The Last Supper: Matthew 26:26–28— Observed on Maundy Thursday.
The Foot Washing: John 13:1–10— An object lesson taught by Christ regarding the basic qualities of true discipleship: humility, purity, and servanthood.
The Song of Victory: Matthew 26:30— This last song was likely one of the imminent Hallel Psalms, Nos. 115-118.
Gethsemane: Matthew 26:36–46— Three times Jesus prayed, while His disciples slept, “O Father, if it be possible, let this cup pass from Me; nevertheless not as I will, but as Thou wilt!”
The Kiss of Betrayal: Mark 14:44; Luke 22:48— “Judas, are you betraying the Son of Man with a kiss?”
The Perverted Trial: Matthew 27:11–26— Christ charged with blasphemy and sentenced to die as a criminal against Rome.
The Crucifixion: Matthew 27:33–38— Most Christians believe He was crucified on what is now known as Good Friday. The church color for this day is black.
“Hosanna, Loud Hosanna” was written by Jennette Threlfall, an invalid English woman who was known for her cheery disposition as well as her many published poems. This text first appeared in the author’s volume Sunshine and Shadow, in 1873.
Hosanna, loud hosanna, the little children sang; thru pillared court and temple the lovely anthem rang; to Jesus, who had blessed them close folded to His breast, the children sang their praises, the simplest and the best.
From Olivet they followed ’mid an exultant crowd, the victor palm branch waving, and chanting clear and loud; the Lord of men and angels rode on in lowly state, nor scorned that little children should on His bidding wait.
“Hosanna in the highest!” That ancient song we sing, for Christ is our Redeemer, the Lord of heav’n our King; O may we ever praise Him with heart and life and voice, and in His blissful presence eternally rejoice!
Matthew 21:1–11; Mark 11:9, 10; John 12,13
Sing this Palm Sunday hymn with your family—
Monday, March 29, 2010
Jesus Paid It All
JESUS PAID IT ALL
Elvina M. Hall, 1820–1889
“Come now, let us reason together,” says the Lord, “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” (Isaiah 1:18)
It has been stated that all religious systems can be spelled with just two letters—D O. The gospel of Christ, however, is spelled with four letters—D O N E! This hymn text, written by a lay woman named Elvina Hall, speaks pointedly to this basic truth, which is the very basis of our Christian faith.
Mrs. Hall wrote these words one Sunday morning while seated in the choir loft of the Monument Street Methodist Church in Baltimore, Maryland, supposedly listening to the sermon by her pastor, the Rev. George Schrick. One can imagine a conversation something like this following the service:
Pastor Schrick, I must confess that I wasn’t listening too closely to your message this morning. Because, you see, once you started preaching about how we can really know God’s love and forgiveness, I began thinking about all that Christ has already done to provide our salvation. Then these words came to me, and I just had to get them down on paper. And the only paper I could find at the time was the flyleaf of this hymnal. So I scribbled the words on that.
The pastor recalled that the church organist, John Grape, had just previously given him a copy of a new tune that he had composed, which he had titled “All to Christ I Owe.” To the amazement of all, they soon discovered that John Grape’s tune fit perfectly with Elvina Hall’s words scribbled on the flyleaf page of the hymnal. Since its first published appearance in 1874, this hymn has been widely used in churches, especially for the communion services.
I hear the Savior say, “Thy strength indeed is small! Child of weakness, watch and pray; find in Me thine all in all.”
Lord, now indeed I find Thy pow’r, and Thine alone, can change the leper’s spots and melt the heart of stone.
For nothing good have I whereby Thy grace to claim—I’ll wash my garments white in the blood of Calv’ry’s Lamb.
And when before the throne I stand in Him complete, “Jesus died my soul to save,” my lips shall still repeat.
Chorus: Jesus paid it all, all to Him I owe. Sin had left a crimson stain—He washed it white as snow.
Romans 3:24-26; 1 Corinthians 6:11; Ephesians 1:7–9
Breathe a prayer of thanksgiving even now that our eternal standing with God is dependent only on the redemptive work of Christ. Seek to share this good news with someone who may be confused about this.
Sunday, March 28, 2010
Rock of Ages
ROCK OF AGES
Augustus M. Toplady, 1740–1778
For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea … they all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them and that rock was Christ. (1 Corinthians 10:1, 3, 4)
This fervent plea for Christ our eternal rock to grant salvation through His sacrifice and to be a place of refuge for the believer is one of the most popular hymns ever written. With strong emotional impact, it proclaims Christ’s atonement on the cross to be the only means of salvation, making man’s tears and efforts to justify himself of no avail. Also it urges us to find consolation and security in Christ our rock—even at the time of death.
Augustus Toplady’s strong and passionate lines were actually written to refute some of the teachings of John and Charles Wesley during a bitter controversy with them concerning Arminianism (which stresses man’s free will) versus John Calvin’s doctrine of election. “Rock of Ages” was the climax to an article that Toplady wrote in The Gospel Magazine in 1776, in which he supported the doctrine of election by arguing that just as England could never pay her national debt, so man through his own efforts could never satisfy the eternal justice of a holy God. Despite the belligerent intent of this text, God has preserved this hymn for more than 200 years to bring blessing to both Arminian and Calvinistic believers around the world.
At the age of 16, as he sat in a barn and listened to the preaching of an uneducated man, Toplady was dramatically converted. Later, he became a powerful and respected minister of the Anglican church. While he was the busy pastor of several churches in England, Augustus Toplady wrote many hymn texts, but few have survived. “Rock of Ages” is the one for which he is known today.
Rock of ages, cleft for me, let me hide myself in Thee; let the water and the blood, from Thy wounded side which flowed, be of sin the double cure, save from wrath and make me pure.
Could my tears forever flow, could my zeal no languor know, these for sin could not atone—Thou must save and Thou alone: In my hand no price I bring; simply to Thy cross I cling.
While I draw this fleeting breath, when my eyes shall close in death, when I rise to worlds unknown and behold Thee on Thy throne, Rock of Ages, cleft for me, let me hide myself in Thee.
Exodus 17:1–6; 33:17–23; Psalm 78:35; Acts 4:12
Give sincere praise to Christ our “Rock of Ages” for His great gift of salvation and for His provision of a place of refuge for us, even unto death.
Augustus M. Toplady, 1740–1778
For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea … they all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them and that rock was Christ. (1 Corinthians 10:1, 3, 4)
This fervent plea for Christ our eternal rock to grant salvation through His sacrifice and to be a place of refuge for the believer is one of the most popular hymns ever written. With strong emotional impact, it proclaims Christ’s atonement on the cross to be the only means of salvation, making man’s tears and efforts to justify himself of no avail. Also it urges us to find consolation and security in Christ our rock—even at the time of death.
Augustus Toplady’s strong and passionate lines were actually written to refute some of the teachings of John and Charles Wesley during a bitter controversy with them concerning Arminianism (which stresses man’s free will) versus John Calvin’s doctrine of election. “Rock of Ages” was the climax to an article that Toplady wrote in The Gospel Magazine in 1776, in which he supported the doctrine of election by arguing that just as England could never pay her national debt, so man through his own efforts could never satisfy the eternal justice of a holy God. Despite the belligerent intent of this text, God has preserved this hymn for more than 200 years to bring blessing to both Arminian and Calvinistic believers around the world.
At the age of 16, as he sat in a barn and listened to the preaching of an uneducated man, Toplady was dramatically converted. Later, he became a powerful and respected minister of the Anglican church. While he was the busy pastor of several churches in England, Augustus Toplady wrote many hymn texts, but few have survived. “Rock of Ages” is the one for which he is known today.
Rock of ages, cleft for me, let me hide myself in Thee; let the water and the blood, from Thy wounded side which flowed, be of sin the double cure, save from wrath and make me pure.
Could my tears forever flow, could my zeal no languor know, these for sin could not atone—Thou must save and Thou alone: In my hand no price I bring; simply to Thy cross I cling.
While I draw this fleeting breath, when my eyes shall close in death, when I rise to worlds unknown and behold Thee on Thy throne, Rock of Ages, cleft for me, let me hide myself in Thee.
Exodus 17:1–6; 33:17–23; Psalm 78:35; Acts 4:12
Give sincere praise to Christ our “Rock of Ages” for His great gift of salvation and for His provision of a place of refuge for us, even unto death.
Friday, March 26, 2010
I Gave My Life For Thee

I GAVE MY LIFE FOR THEE
Frances R. Havergal, 1836–1879
And He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again. (2 Corinthians 5:15)
A vivid painting of Christ, wearing His crown of thorns as He stands before Pilate and the mob, is displayed in the art museum of Dusseldorf, Germany. Under the painting by Sternberg are the words, “This have I done for thee; what hast thou done for Me?” (There are several painting depictions of Pilate presenting Christ to the people and although it's not clear which exact painting Havergal have seen, the message is crystal clear, "Christ died for you, what have you done for Him? The pic that I added to this is a sample) "When Frances Havergal viewed the painting during a visit to Germany, she was deeply moved. As she gazed at it in tears, she scribbled down the lines of this hymn text on a scrap of paper. After returning to her home in England, she felt the poetry was so poor that she tossed the lines into a stove. The scorched scrap of paper amazingly floated out of the flames and landed on the floor, where it was found by Frances’ father, Rev. William Havergal, an Anglican minister, a noted poet, and a church musician. He encouraged her to preserve the poem by composing the first melody for it. The present tune was composed for this text by the noted American gospel songwriter, Philip P. Bliss, and was first published in 1873.
When Christ cried out on the cross, “It is finished,” victory over sin was won. All that is required of each of us is to personally appropriate that finished work. To show our gratefulness, however, our response should be, “Thank you, Lord, for giving your life for me. Now I want to live for You and serve You till the end of my days.” This was the reaction of Miss Havergal, known as the “consecration poet,” whose entire life was characterized by simple faith and spiritual saintliness. In spite of frail health, she lived an active life until her death at the age of 43. She wrote many beautifully phrased hymn texts, including “Take My Life and Let It Be” and “Like a River Glorious.”
I gave My life for thee; My precious blood I shed that thou might’st ransomed be and quickened form the dead; I gave, I gave My life for thee—what hast thou giv’n for Me?
I suffered much for thee, more than thy tongue can tell, of bitt’rest agony to rescue thee from hell; I’ve borne, I’ve borne it all for thee—what hast thou borne for Me?
And I have brought to thee, down from My home above, salvation full and free, my pardon and My love; I bring, I bring rich gifts to thee—what hast thou brought to Me?
Psalm 116:12-14; John 19:30; Romans 12:1, 2; Galatians 2:20
Allow your soul to respond in a new and fresh dedication to God as you reflect on all that Christ has done for you. Allow these musical questions to motivate your thinking—
Tuesday, March 23, 2010
When I Survey the Wondrous Cross

WHEN I SURVEY THE WONDROUS CROSS
Isaac Watts, 1674–1748
Carrying His own cross, He went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified Him. (John 19:17, 18)
While preparing for a communion service in 1707, Isaac Watts wrote this deeply moving and very personal expression of gratitude for the amazing love that the death of Christ on the cross revealed. It first appeared in print that same year in Watts’ outstanding collection, Hymns and Spiritual Songs. The hymn was originally titled “Crucifixion to the World by the Cross of Christ.” Noted theologian Matthew Arnold called this the greatest hymn in the English language. In Watts’ day, texts such as this, which were based only on personal feelings, were termed “hymns of human composure” and were very controversial, since almost all congregational singing at this time consisted of ponderous repetitions of the Psalms. The unique thoughts presented by Watts in these lines certainly must have pointed the 18th century Christians to a view of the dying Savior in a vivid and memorable way that led them to a deeper worship experience, even as it does for us today.
Young Watts showed unusual talent at an early age, learning Latin when he was 5, Greek at 9, French at 11 and Hebrew at 12. As he grew up, he became increasingly disturbed by the uninspiring psalm singing in the English churches. He commented, “The singing of God’s praise is the part of worship most closely related to heaven; but its performance among us is the worst on earth.” Throughout his life, Isaac Watts wrote over 600 hymns and is known today as the “father of English hymnody.” His hymns were strong and triumphant statements of the Christian faith, yet none ever equaled the colorful imagery and genuine devotion of this emotionally stirring and magnificent hymn text.
When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride.
Forbid it, Lord, that I should boast, save in the death of Christ, my God; all the vain things that charm me most—I sacrifice them to His blood.
See, from His head, His hands, His feet, sorrow and love flow mingled down; did e’er such love and sorrow meet, or thorns compose so rich a crown?
Were the whole realm of nature mine, that were a present far too small: Love so amazing, so divine, demands my soul, my life, my all.
Matthew 26:28; Luke 7:47; Romans 5:6–11; Galatians 6:14
Can you say with Isaac Watts: “my soul, my life, my all”? Sing as you go—
Tuesday, January 26, 2010
The 10 Commandments of Social Networking

The 10 Commandments of Social Networking
I found this and it is so true - I pray you read and let the authors words speak to your heart allowing the Holy Spirit to guide your future steps.
The 10 Commandments were given to us thousands of years ago. Sure there was no Facebook or Twitter back then, but the principles still apply today. Here’s my take on how the 10 commandments apply to social networking.
1) Thou shalt have no other gods before me.
Don’t allow social networking to become a god. Are you losing hours at a time to Farmville? Do you interrupt meals with family and friends to send and receive messages? Is your first impulse when you wake up to check email/Facebook/Twitter instead of listen to God? Has posting become more important than praying? If so, maybe social networking has become a god.
2) Thou shalt not make unto thee any graven images.
Throughout history people have created things to remind them of God – sculptures, stained glass windows, crucifixes – which people eventually began to worship instead of God. Likewise many people have become enamored with the potential social networks have as a platform to share the gospel, connect people to their church, or share spiritual insights. Be careful not to allow the tools used in the name of God to become more important than your relationship with God.
3) Thou shalt not take the name of the Lord thy God in vain.
Don’t use acronyms that take the Lord’s name in vain like OMG. Don’t use acronyms that are shorthand for profanity. In general consider the coarseness and vulgarity of what you say online.
4) Remember the sabbath day, to keep it holy.
Be intentional about taking breaks from social networking so you can spend focused time with God.
5) Honor thy father and thy mother: that thy days may be long.
Kids, respect the social networking rules your parents set up. Parents, set up social networking boundaries for your kids. Install filtering software on all computers. Set rules for when and how much time your kids can spend online/texting. Warn them about friending strangers.
6) Thou shalt not kill.
Jesus said, “You’ve heard it said, ‘Do not murder.’ …But I tell you that anyone who is angry with his brother…[or] says, ‘You fool!’ will be in danger of the fire of hell.” (Matthew 5:21-22) Don’t insult or hate on people online.
7) Thou shalt not commit adultery.
Guard yourself against porn. Use filtering/monitoring software on your computer and mobile browser and get yourself an accountability partner.
Guard yourself against emotional affairs. Just because you’re not having sex doesn’t make flirting or deep soul-level conversations with someone who’s not your spouse are ok.
8 ) Thou shalt not steal.
Don’t steal time from your employer, your spouse, or your kids for social networking.
9) Thou shalt not bear false witness against thy neighbor.
Don’t lie or slander people online.
10) Thou shalt not covet.
Don’t envy people’s blogs or the number of friends, followers, or comments they have. Don’t envy the hot studio photo from 5 years ago they use as their profile pic. Don’t envy all the parties, vacations, and accomplishments they choose to post about. Much of what people post about is put in the best possible light and their struggles and shortcomings are omitted.
Thursday, January 14, 2010
If Superman Pastored a Church

A little humor but a lot of truth hidden in the humor of why Superman can not pastor your church
If Superman Pastored A Church?
By Stephen Portner
If Superman was a pastor of a church, at least in the traditional
chaplaincy mode, he would not be able to do it. Here's why -
1) Superman never mastered being everywhere all the time. He could
not take "a day off" each week, because who would cover for him? He could not
go on a vacation because, sure enough, that's when a parishioner would die,
and he would look like he doesn't care. Even if Superman never took a day
off and never went on vacation, he still could not take care of all the
people who would demand his attention. He could not even get any sleep and
expect to be there for everybody when they needed it.
2) Superman never mastered being all things to all people. Even if
Superman rounded up all the bad guys, who would then visit them all in prison?
Who gave Superman the right to be the judge and jury and make the
decisions about what is justice or injustice? And just where were Superman's mercy
gifts? Certainly he would be considered a "bad pastor" by quite a few of his
parishioners, because he could not please everybody in the way they
wanted their needs met or their opinions stroked.
3) Superman was not spiritually gifted to do everything. Sure, he
had x-ray vision, which would save a number of his parishioners from going to
the hospital. Sure, he had super strength, which would help in moving
the band equipment around the stage. Sure, he could fly faster than a
speeding bullet, which would help him visit house to house faster than most
other pastors. But who was going to do all the administration, paperwork,
convene the meetings, make sure the church was unlocked, and do the
pre-marital counseling, just to name a few things? Even Superman would "need
help" from others who had the spiritual gifts for those things.
4) Superman did not work well in teams. He was always trying to
one-up everybody else. Even Super-girl and Super-boy did not quite meet his
standards. Sure, he might "team up" with Batman every now and again,
but that was only to make himself look better. After all, Batman did not
have the power and control Superman had. Superman never gave the credit
to a Higher Power, Supreme Being, or Uncontrollable Holy, because from his
point of view, he was it. Superman was too engrossed in needing to needed
and loving to be loved to really care if anyone else got the glory,
honor, or praise. He was too addicted to co-dependency to work with teams.
So, since even Superman could not effectively pastor a church as a
chaplain, why are you trying to do it?
Sunday, January 3, 2010
Why I Love Snow

We awoke to a beautiful blanket of crystal white
snow covering every inch of the landscape. What a fantastic sight! Can there be a more lovely place in the whole world?
Why I Love snow
They say that every snowflake is different, with that being true. How could we ever get up off our knees? How could we ever recover from the wonder of it? Simple answer of why we get off our knees and how we recover from the wonder of it is we don’t truly understand the love he has for us and how he desires us to know more about him.In our busy lives I think that God uses snow to help slow us down. To take a moment of time for us to hunker down and snuggle in to know more about HIM. But to often we feel we must do what we want to do rather than do what He wants us to do. We get out of the roads and slip, slide, and go slower than normal. We get angery that we cant do what we want to do. We have plans, we have events to go to, people to see and places to go. But I think that God in heaven says, hey listen up listen to me, FOLLOW Me and I will do great things in your life.
Snowflakes (the correct scientific term is really snow crystals) are born when a water molecule (that is, two hydrogen atoms and an oxygen atom) gets together with others of its kind to form a hexagonal (that is, six-sided) lattice.
Just as the snowflake’s rough and tumble journey up and down through the winter sky dictates the shape it will ultimately take when it finally falls to earth, so the ups and downs each one of us experiences in life determines the character that we too will end up with.
Like snowflakes, each of us has many facets. Not in the course of hours or days, as with the snowflake, but over the years of our life.
As scientist and snow specialist Kenneth Libbrecht points out, the tremendously symmetrical snowflakes we tend to see in illustrations are the exception rather than the rule.
“Don’t be fooled by the pictures,” writes Libbrecht on his website snowcrystals.com. “Irregular crystals are by far the most common type. If you don’t believe me, just take a look for yourself next time it snows. Near-perfect, symmetrical snow crystals are fun to look at, but they are not common.”
In fact, there probably isn’t such a thing as a 100% perfect snowflake. Somewhere, in all that wondrous crystalline perfection, a tiny flaw is always hiding. The same goes for us. We have all missed the mark, we have all sinned (Romans 3:23)
This time when we have snow is for you and I to relize that God has created each snowflake unique and special. Just like he has created you unique and special.
As white snow blankets the ground, we are reminded of God and His purity and His perfection. The complexity and beauty of each single snowflake only hints at His transcendent intelligence and creativity. We hunker down and snuggle in.
Snowflakes are one of nature's most fragile things, but just look at what they can do when they stick together. Same for believers, we are fragile and we will not be able to withstand the wiles of the adversary alone. We must depend solely on Christ. We cant think that we can do it on our own we must stick together. If we stick together on moral issues and issues that we face we can make a huge difference in the world that we live in.
There are some basic life lessons that we can learn from the snowflake. If we apply them to our lives we will no just be hears of the word but doers of the word.
Be unique
Every snowflake has it’s own shape and look. So should you! Accept yourself and be yourself. Everyone is different and should remain that way.
Work with others/Work with others
One flake doesn’t fall during a storm, millions do. As they build up and stick together, they accomplish a lot. Billions of the can become inches, maybe even feet tall and blanket miles upon miles. If you want to achieve success and change your life, you will need help from others eventually.
You can be small but powerful
Snowflakes are very small but very powerful. They’re extremely delicate but can shut down whole cities and states. You may be “weak” physically but mentally you can be strong.
Take your time
Unless wind is pushing them, snowflakes usually take their time to get to their destination. Don’t rush through life, it’s the journey that’s important, not the destination.
Divert away from your planned route
Most snowflakes are supposed to land on the ground and may be headed that way when they’re falling. But sometimes they land in trees, lakes, or the street. They go with the flow and are very flexible. It’s great if you have planned out your time and life, but events are going to throw those off course. So be flexible and let certain events take you for a ride.
Bring happiness and enjoyment to others
At times snow can be extremely dangerous, but think about how many times snow has made people happy and joyful. Kids get off from school and spend time sleigh riding, while skiers and snowboarders can hit the slopes. Just the sight of a fresh blanket of snow makes people feel good. You should do the same, make people happy to see and talk to you. Don’t be miserable because you’ll bring those around you down. A smile is contiguous. Try one on today I promise it will make you and others happy to see you. A smile is translated the same in all languages.
Life is short
Snowflakes don’t last that long. Frequently they melt the instant they hit the ground, but they’ve had a interesting journey. Cherish your life and every minute you have. Every day is a Gift from God!
I will add verses later
So the next time you see snow, I pray that you will remember that “all good and perfect gifts come from above” and the God has blessed you. Each snow flake is to remind us to depend on him even more. Now, Let it Snow, let it snow, let it snow!
Ptolemy Tompkins
Libbrecht on his website snowcrystals.com
Friday, January 1, 2010
Thought for this New Year

Deuteronomy 11:11-12 (New American Standard Bible)
11"But the land into which you are about to cross to possess it, a land of hills and valleys, drinks water from the rain of heaven,12 land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning even to the end of the year.
Today, dear friends, we stand upon the verge of the unknown. There lies before us the new year and we are going forth to possess it. Who can tell what we shall find? What new experiences, what changes shall come, what new needs shall arise? But here is the cheering, comforting, gladdening message from our heavenly Father, "The Lord thy God careth for it." "His eyes are upon it away to the ending of the year."
All our supply is to come from the Lord. Here are springs that shall never dry; here are fountains and streams that shall never be cut off. Here, anxious one, is the gracious pledge of die heavenly Father. If He be the source of our mer¬cies they can never fail us. No heat, no drought can parch that river, "the streams whereof make glad the city of God."
The land is a land of hills and valleys. It is not all smooth nor all downhill. If life were all one dead level of dull sameness it would oppress us; we want the hills and the valleys. The hills collect the rain for a hundred fruitful valleys. Ah, so it is with us! It is the hill difficulty that drives us to the throne of grace and brings down the shower of blessing; the hills, the bleak hills of life that we wonder at and perhaps grumble at, bring down the showers. How many have perished in the wilderness, buried under its golden sands, who would have lived and thriven in the hill country; how many would have been killed by the frost, blighted with winds, swept desolate of tree and fruit but for the hill—stern, hard, rugged, so steep to climb. God's hills are a gracious protection for His people against their foes!
We cannot tell what loss and sorrow and trial are doing. Trust only. The Father comes near to take our hand and lead us on our way today. It shall be a good, a blessed new year!
He leads us on by paths we did not know; Upward He leads us, though our steps be slow, Though oft we faint and falter on the way, Though storms and darkness oft obscure the day;
Yet when the clouds are gone, We know He leads us on.
He leads us on through all the unquiet years; Past all our dreamland hopes, and doubts and fears, He guides our steps, through all the tangled maze Of losses, sorrows, and o'er clouded days;
We know His will is done;
And still He leads us on.
N. L. Zinzendorf
Streams in The Dessert
Tuesday, December 29, 2009
SAYINGS NOT IN THE BIBLE: God Works in Mysterious Ways

God works in mysterious ways Though uncertain in origin and certainly not found in Scripture (the phrase may originate from William Cowper's hymn "God Moves in a Mysterious Way"), that God does work in ways curious and beyond the measure of our limited experience and conception is obvious. Deuteronomy 29:29 reminds us that: The secret things belong to the Lord our God. The final chapters of Job present God's reprimand of Job wherein He asks how Job could possibly understand or judge the reasons for God's actions (Job being so far removed from God in power, wisdom, and longevity).
And perhaps the biggest mystery is revealed us in Romans 8:28. And we know that all thing work together for the good to those who love God and are called according to His purpose. Though we may not understand the purpose of our circumstances in God's plan, we are assured that every detail will work for the benefit of the Redeemed
Monday, December 28, 2009
Who is Jesus

Found this thought you might be intrested ---
IN CHEMISTRY, HE TURNED WATER TO WINE.
IN BIOLOGY, HE WAS BORN WITHOUT THE NORMAL CONCEPTION;
IN PHYSICS, HE DISAPPROVED THE LAW OF GRAVITY WHEN HE ASCENDED INTO HEAVEN AND WHEN HE WALKED ON WATER;
IN ECONOMICS, HE DISAPPROVED THE LAW OF DIMINISHING RETURN BY FEEDING 5000 MEN WITH TWO FISHES & 5 LOAVES OF BREAD;
IN MEDICINE, HE CURED THE SICK AND THE BLIND WITHOUT ADMINISTERING A SINGLE DOSE OF DRUGS,
IN HISTORY, HE IS THE BEGINNING & THE END;
IN GOVERNMENT, HE SAID THAT HE SHALL BE CALLED WONDERFUL COUNSELOR, PRINCE OF PEACE;
IN RELIGION HE SAID NO ONE COMES TO THE FATHER EXCEPT THROUGH HIM
WHO IS HE? (JESUS).
Sunday, December 27, 2009
The 3 Wisemen

The Three Wisemen During the advent season it is quite common to hear people tell the story of the three wise men, who, following the Star of Bethlehem, traveled from Babylonia on camels to present gold, frankincense, and myrrh to the infant Jesus. This story, however, has just as much mythology as biblical truth.
The Gospel of Matthew is the only place in Scripture that refers to these magi. The text is as follows:
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him." When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, "In Bethlehem of Judea, for so it is written by the prophet:
"'And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.'"
Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him." After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.
Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.
Matthew 2:1-12, 16 esv
First of all, Scripture does not designate the number of magi. Traditionally there were only three because that is the number of gifts—gold and frankincense and myrrh—presented to the Christ Child. Really there could have been any number of magi visiting Christ.
A famous hymn often sung during the advent season is "We Three Kings" by John Henry Hopkins, Jr. (1857). The first stanza goes as follows:
We three kings of Orient are;
Bearing gifts we traverse afar,
Field and fountain, moor and mountain,
Following yonder star.
Though this well-cherished song refers to the three "kings" there is no evidence which supports that these magi were in fact kings. These magi were wise men who were probably experts in astrology and oneirocriticism (interpretation of dreams), such as the wise men described in Daniel 2. Of twenty translations surveyed, thirteen referred to the magi as "wise men" (asv, cev, Douay-Rheims, esv, hcsb, kjv, ncv, net, njb, nkjv, nlt, nrsv, and rsv), five called them "magi" or "mages" (Darby, nasb, niv, tniv, and ylt), J.B. Phillips names them "astrologers," and the Message, "a band of scholars."
Another possible misnomer is that the wise men were present at the birth of Christ (or shortly thereafter), presenting gifts to the Christ Child in the manger. The evangelist Luke tells us that shepherds visited the Christ Child in the manger (Luk 2:8-20), but there is no mention of the magi at this point. In fact it seems that the magi could have arrived sometime later according to Matthew's account. Matthew 2:11 states that they entered a house (Gk. oikia) which is distinct from a manger (Gk. phatnê). Matthew 2:16 makes reference to Herod confiscating life from all the male children in and around Bethlehem "according to the time that he had ascertained from the wise men." Therefore the magi may have arrived circa two years after Christ's birth, despite the traditional timing of twelve days later (January 6th is date that the magi arrived, however, this is working from the false premise that Christ was born on December 25th).
Some accounts of the "three" wise men are accompanied with their names: Caspar, Melchior, and Balthasar. The earliest reference to these names is from Excerpta Latina Barbari, which is a Latin translation of an early sixth century Greek manuscript. The names seem to be purely tradition as they do not have an early witness.
Something else to consider is the origin of the wise men. Some have attributed it to Babylonia or simply Persia based on the term magi, yet Matthew leaves it ambiguous by stating that they came "from the east."
As a note of interest, Josephus, the first century Jewish historian, records several portents or omens that foretold the war with Rome and the destruction of the Temple in a.d. 70.
Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year. (Josephus, War 289)
This event would have occurred in a.d. 66, and it is possible that Josephus merely included this incident from the prior account of the star at Christ's birth in order to strengthen his pro-Roman argument.
When all is said and done, the only impeccable information which we can obtain regarding the magi is the very words of Scripture.
Wednesday, December 23, 2009
Christmas Quotes

Christmas Quotes
If you have other great Christmas Quotes add them below please source them.
If you hitch your wagon to a star, be sure it's the Star of Bethlehem.
I've seen the face of Jesus...
It was a wondrous sight!
Oh, glorious face of beauty,
oh gentle touch of care;
If here it is so blessed,
what will it be up there?
--W. Spencer Walton
The best Christmas gift of all is the presence of a happy family all wrapped up with one another.
Jesus is the reason for the season!
From a little spark may burst a mighty flame.
The only blind person at Christmastime is he who has not Christmas in his heart.
--Helen Keller
There is no name so sweet on earth,
no name so sweet in heaven,
The name, before His wondrous birth,
to Christ the Savior given.
--George W. Bethune
What can I give Him,
Poor as I am?
If I were a shepherd
I would bring a lamb.
If I were a Wise Man
I would do my part.
Yet what can I give Him?
I give Him my heart.
--Christina Rossetti
Christ was one child Who knew more than His parents--yet He obeyed them.
A Christian is one who makes it easier for other people to believe in God.
Keeping Christmas is good. but sharing it with others is even better.
How beautiful to walk in the steps of the Savior, led in paths of light.
--E. Hewitt
The three wise men saw the light and followed it.
They are rightly called wise!
Christmas, my child, is love in action. Every time we love, every time we give, it's Christmas.
--Dale Evans
A joy that is shared is a joy made double.
--John Roy
Let's approach Christmas with an expectant hush,
rather than a last-minute rush.
God grant you the light in Christmas, which is faith;
the warmth of Christmas, which is love;
the radiance of Christmas, which is purity;
the righteousness of Christmas, which is justice;
the belief in Christmas, which is truth;
the all of Christmas, which is Christ.
--Wilda English
It is not the gift, but the thought that counts.
-Van Dyke
Remembrance, like a candle, burns brightest at Christmastime.
--Charles Dickens
Born in a stable,
Cradled in a manger,
In the world His hands have made,
Born a stranger.
--Christine Georgina Rossetti
Christianity is not a religion, it is a relationship.
--Dr. Thieme
Christmas living is the best kind of Christmas giving.
--Van Dyke
The way you spend Christmas is far more important than how much.
--Henry David Thoreau
I never realized God's birth before,
How He grew likest God in being born...
Such ever love's way--to rise, it stoops.
--Robert Browning
The way to Christmas lies through an ancient gate....It is a little gate, child-high, child-wide, and there is a password:
"Peace on earth to men of good will."
May you, this Christmas, become as a little child again and enter into His kingdom.
--Angelo Patri
Giving yourself is the greatest gift of all.
Love is a circle that goes on and on and on.
Do all the good you can,
By all the means you can,
In all the ways you can,
In all the places you can,
At all the times you can!
--John Wesley
Take Christ out of Christmas, and December becomes the bleakest and most colorless month of the year.
--A. F. Wells
Whatever else you give to your children, give them roots and give them wings.
You can never truly enjoy Christmas until you can look up into the Father's face and tell him you have received his Christmas gift.
--John R. Rice
The great man is he who does not lose his child's heart.
--Mencius
We may seek God by our intellect, but we only can find him with our heart.
--Cotvos
The only gift is a portion of thyself.
--Emerson
The hinge of history is on the door of a Bethlehem stable.
--Ralph W. Sockman
Love is that condition in which the happiness of another person is essential to your own.
Christmas is a spark that ignites in someone's heart.
How many angels are there?
One--who transforms our life--is plenty.
Selfishness makes Christmas a burden;
Love makes it a delight.
The joy of brightening a child's heart creates the magic of Christmas.
--W. C. Jones
Now and then it's good to pause in our pursuit of happiness and just be happy.
--Guillaume Apollinaire
Seek joy in what you give... not in what you get.
Reflect upon your present blessings, of which every man has plenty;
not on your past misfortunes, of which all men have some.
--Charles Dickens
The very purpose of Christ's coming into the world was that He might offer up His life as a sacrifice for the sins of men. He came to die. This is the heart of Christmas.
--Rev. Billy Graham
Christmas is telling time--wondering time. Wonder enough about it, and you'll know, and you'll tell about it....
--Roy Rogers
So remember while December
Brings the only Christmas Day,
In the year let there be Christmas
In the things you do and say;
Wouldn't life be worth the living
Wouldn't dreams be coming true
If we kept the Christmas spirit
All the whole year through?
--unknown
If we think of our heart,
rather than our purse,
as the reservoir
of our giving,
we shall find it
full all the time!
--David Dunn
There are two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.
--Albert Einstein
I am not alone at all, I thought. I was never alone at all. And that, of course, is the message of Christmas. We are never alone. Not when the night is darkest, the wind coldest, the world seemingly most indifferent. For this is still the time God chooses.
--Taylor Caldwell
The great man is he who does not lose his child's heart.
The means to gain happiness
is to throw out from oneself,
like a spider,
in all directions
an adhesive web of love,
and to catch in it
all that comes.
--LeoTolstoy
It is Christmas every time you let God love others through you...yes, it is Christmas every time you smile at your brother and offer him your hand.
--Mother Teresa
It comes every year and will go on forever. And along with Christmas belong the keepsakes and the customs. Those humble, everyday things a mother clings to, and ponders, like Mary in the secret spaces of her heart.
--Marjorie Holmes
Each day of the holidays comes bringing its own gifts.
Open your heart,
Untie the ribbons,
and enjoy the contents!
Were earth a thousand times as fair
Beset with gold and jewels rare
She yet were far too poor to be
A narrow cradle,
Lord, for Thee.
--Martin Luther
Love and life
That's why He came, and what He offers,
Christmas isn't just for children.
It's for the world.
Don't worry if your Christmas card list seems to be growing each year. Instead, be grateful! It just means you're making friends faster than you are losing them.
A little child
a shining star
a stable rude,
the door ajar.
Yet in that place
so crude, forlorn,
The Hope of all
the world was born.
--Anonymous
Christmas began in the heart of God. It is complete only when it reaches the heart of man.
--Anonymous
Thanks be to God for His unspeakable Gift--
indescribable
inestimable
incomparable
inexpressible
precious beyond words.
--Lois Lebar
Appreciation is a wonderful thing:
it makes what is excellent in others
belong to us as well.
--Voltaire
The Christmas season reminds us that a demonstration of religion is always much better than a definition of it...especially in front of the kids.
Perhaps the best Yuletide decorations are to be wreathed in smiles and wrapped in hugs.
The miracle of Christmas is that a baby can be so decisive.
It is good to be children sometimes, and never better than at Christmas, when its mighty founder was a child himself.
--Charles Dickens
Christmas is not just a day, an event to be observed and speedily forgotten. It is a spirit which should permeate every part of our lives.
--William Parks
"Jesus was God and man in one person, that God and man might be happy together again." G. Whitefield
"For a beggar to live at court is not so much as the King to dwell with him in his cottage." William Gumall
"Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendor." John Huss
"He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute." C H Spurgeon
"How many observe Christ's birthday! How few, His precepts!"
"It is good to be children sometimes, and never better than at Christmas, when its mighty Founder was a child Himself." Charles Dickens
"The Church does not superstitiously observe days, merely as days, but as memorials of important facts. Christmas might be kept as well upon one day of the year as another; but there should be a stated day for commemorating the birthday of our Savior, because there is danger that what may be done on any day, will be neglected." Samuel Johnson
"We venture to assert, that if there be any day in the year, of which we may be pretty sure that it was not the day on which the Savior was born, it is the 25th of December....Regarding not the day, let us, nevertheless, give thanks to God for the gift of His dear Son." CH Spurgeon
quotes taken from the following sources:
..Merry Christmas: Inspiring Quotes, Poems, and Stories to Celebrate The Season
..Everything I Need to Know About Christmas I Learned from Jesus
..The Greatest Christmas Ever: A Treasury of Inspirational Ideas and Insights for an Unforgettable Christmas
..Christmas Treasures of the Heart: A Collection of Heartwarming Stories and Traditions
http://www.cathye.com
Tuesday, November 10, 2009
Prayer
I am removing one article from my blog for a little while to look at a problem. I ask that you pray for me during this time as I exam some things.
Blog was posted on June 28 Women on Mission Field
Blog was posted on June 28 Women on Mission Field
SAYINGS NOT IN BIBLE "Spare the Rod, Spoil the Child" & PRACTICAL GUIDELINES FOR BIBLICAL DISCIPLINE

“No, that’s NOT in the Bible!” There is an alarming amount of biblical ignorance in our churches today. For fun, let’s take a quick Bible Knowledge Test. Here are twelve familiar phrases, put a check mark beside the ones you think are found in the Bible. Good Luck!
“Ashes to ashes; dust to dust”
“The apple of my eye”
“Eat, drink, and be merry”
“Like mother, like daughter”
“Eat sour grapes”
“The prodigal son”
“A drop in the bucket”
“The Lord’s Prayer”
“This, too, shall pass”
“Confession is good for the soul”
“Honesty is the best policy”
“The skin of my teeth”
The six phrases found in the Bible are: (1) “the apple of my eye” Zechariah 2:8; (2) “eat drink, and be merry” (Luke 12:19); (3) “like mother, like daughter” (Ezekiel 16:44); (4) “eat sour grapes” (Ezekiel 18:2); (5) “a drop in the bucket” (Isaiah 40:15); (6) “the skin of my teeth” (Job 19:20). How’d you do?
Truthfully, you don’t have to know everything about the Bible to be a Christian. I heard about a guy in Smith County who had no Christian background, but he wanted to join a church. At the first church they told him before he could join he had to answer the Bible question, “Where was Jesus born?” The guy was clueless about Jesus, so he answered, “Longview.” The pastor laughed at him and told him he couldn’t join. He went to another church wanting to join, and they asked him the same question, “Where was Jesus born?” This time he gave a different answer and said, “Tyler.” Wrong again. He visited a third church and said to the pastor, “I tried joining two other churches and they made me answer a Bible question before I could join, do you require that?” The pastor said, “No, you don’t have to answer a Bible question to join our church. We open our arms to anyone, and we want to teach you what the Bible says.” The man said, “Great, this is my kind of church–I want to join! But while I’m here can I ask you a Bible question?” The pastor said, “Sure.” He said, “Can you tell me where Jesus was born?” “Why, He was born in Palestine.” the pastor said. The man slapped his head and said, “I was close–I knew it was somewhere here in East Texas!”
You may be like that guy. You may not know where to find the book of Proverbs without looking in the Table of Contents–that’s okay. You’re in the right place–our job is to teach you what the Bible does say.
If you really want to know the Bible it will help you discover many of the popular sayings people think are in the Bible really aren’t there. Most folks think they’re quoting the Bible when they say, “Spare the rod; spoil the child.” But you won’t find it in the Bible. While the Bible teaches the importance of loving discipline, that phrase doesn’t appear.
In my studies, I’ve attempted to find the origin of all these sayings. The first time this aphorism appears in print is in a long satirical poem called “Hudibras” written in the 1663 by English poet Samuel Butler. The poem, which fills up an entire book, is a satirical attack on hyper-legalistic Puritanism. Butler writes: What med’cine else can cure the fits / Of lovers when they lose their wits? / Love is a boy by poets stil’d; / Then spare the rod and spoil the child. (Hudibras, part 2, canto 1, lines 841-844).
The current version of the saying is probably based on Proverbs 13:24: “He who spares the rod hates his son, but he who loves him is careful to discipline him.” In our 21st century, post-modern culture, it is not a popular subject, but we cannot escape that the Bible says “sparing the rod” does much worse than spoiling a child–it demonstrates the parents actually hate child! So, for all the parents, grandparents, and children, let’s see what the Bible says about using the rod of correction in raising children.
Spare the rod, spoil the child Despite popular opinion, the famous saying, "Spare the rod, spoil the child," cannot be found anywhere in the Bible. The saying, however, should not be considered invalid as there are verses that promote a similar concept.
Proverbs 13:24
He who withholds his rod hates his son,
But he who loves him disciplines him diligently.
Proverbs 22:15
Foolishness is bound up in the heart of a child;
The rod of discipline will remove it far from him.
Proverbs 23:13-14
Do not hold back discipline from the child,
Although you strike him with the rod, he will not die.
You shall strike him with the rod
And rescue his soul from Sheol.
Proverbs 29:15
The rod and reproof give wisdom,
But a child who gets his own way brings shame to his mother.
I. PRACTICAL GUIDELINES FOR BIBLICAL DISCIPLINE
Parenting is the only profession that when you finally have enough maturity and experience to do it well, you find yourself out of a job. That’s probably why grandparents often make great parents, and in our culture, we’re seeing a growing number of grandparents who have the primary responsibility of raising children.
Any parent who has more than one child would agree parenting attitudes change between the first and the last child. Here’s a humorous look at the way maternal attitudes change with multiple children:
Maternity Clothes:
1st baby: You begin wearing maternity clothes as soon as your doctor confirms your pregnancy. 2nd baby: You wear your regular clothes for as long as possible.
3rd baby: Your maternity clothes ARE your regular clothes!
Preparing for Birth:
1st baby: You practice deep breathing religiously.
2nd baby: You don’t practice breathing because you remember it didn’t help last time.
3rd baby: You ask for an epidural in your eighth month.
A Crying Baby:
1st baby: At the first sign of a whimper or frown you pick up the baby.
2nd baby: You pick the baby up when her wails threaten to wake your firstborn.
3rd baby: You teach your 3-year-old how to rewind the mechanical swing.
Babysitters:
1st baby: The first time you leave your baby with a sitter, you call home five times.
2nd baby: Before you walk out the door, you leave a number where you can be reached.
3rd baby: You leave instructions for the sitter to call only if she sees blood.
Activities at Home:
1st baby: You spend time every day just gazing at the baby.
2nd baby: You spend time making sure your older child isn’t poking, or hitting the baby.
3rd baby: You spend a little bit of time every day hiding from the children.
Swallowing Coins:
1st child: You rush the child to the hospital and demand an X-ray.
2nd child: You carefully watch for coin to pass.
3rd child: You deduct it from his allowance!
Let me share with you five practical guidelines for applying Biblical discipline to your children or grandchildren:
1. Never use your hand to punish your child
God instructs parents to use a “rod” for an important reason. A rod is a neutral object. It’s much better to use a switch or a small stick to punish your child than to use your hand. You should only use your hand to caress and to soothe your child–you don’t want your children growing up in fear of your hand. It’s tempting for parents to spontaneously slap their misbehaving child on the leg, but that’s a bad habit to begin. It’s never appropriate for a parent to use their fists or hands to beat their children on their head or face–it is child abuse. I recall one of my uncles used to “thump” my cousins on the head with his hand. They seemed to fear their father.
The word “rod” in Proverbs is the Hebrew word shabat. It was used to describe the rod a shepherd used to tend his sheep. The shepherd rarely used the rod to “beat” a lamb; instead, he firmly struck their hindquarters to get them to go in the right direction. The sheep came to fear the rod without fearing the shepherd. If a lamb wandered off beyond his reach, the shepherd tossed the stick in front of the lamb, and it would send the lamb scurrying back into the flock.
There’s a great lesson here for parents. It’s no fun to use a rod to punish your child, but the Bible says it’s an important part of “directing” their lives. God has equipped children with a perfect spanking place that has plenty of padding and no vital organs. Someone once said, “When your child is good, pat them on the back. When your child is bad, pat them a little lower on the back.
My mother used a switch to punish us. She kept the switch hanging on the wall over the stove in the kitchen. Beside the switch hung a picture with the words, “I need thee; every hour I need thee.” written on it. When I learned to read, I thought saying applied to the switch–I didn’t know it was the first line of a hymn!
My older sister didn’t get as many spankings–she was too busy telling on me and my brother. When my mother used the switch, my brother and I screamed and hollered like we were dying, then we’d go off and giggle. But we knew judgement day was coming when my Dad got home. He used his belt doubled over–it was a good old fashioned business meeting–my dad made the motions and we carried out the action! I got more spankings than I can count, but I can say I deserved every one of them, and there were times when I deserved one and didn’t get one. I don’t ever recall my parents striking me or slapping me with their hands. I loved my parents, but I didn’t particularly care for my dad’s belt or switch in the kitchen.
2. Never punish your child in anger
In our enlightened American culture, spanking is no longer in vogue. In fact, some people will hear or read my words and will immediately classify me as someone who advocates child abuse. There is a huge difference between child abuse and loving, caring biblical discipline. There is no excuse for abuse and the parent who abuses their child deserves to be publicly beaten. Abuse often occurs when a parent loses his or her temper. Loving discipline is always applied calmly and in a measured fashion.
In Proverbs 13:28 the word “careful” speaks of timing. The King James Version translates it, “He that loveth him chasteneth him betimes.” The word “betimes” is the word “carefully.” It’s a bad time to punish your child when you’re mad. It’s a bad time to punish your child in front of his or her peers. There is a proper time and place for spanking, and it should be done in private after you’ve had a chance to calm down.
A lady passed by a man in a grocery store. He was standing behind his shopping cart and inside the cart was a three-year-old boy screaming at the top of his lungs. As she got closer she heard the man saying, “Easy, Albert. Settle down, Albert. Take it easy, Albert.” She stopped and said, “Sir, I want to commend you on the gentle way in which you are speaking to Albert.” He said, “His name is Sam. My name is Albert. Easy Albert.” Physicians have a saying, “When the patient is having a heart attack the first pulse you take is your own.” This means unless they are calm they won’t be able to help the patient. The same is true when you use the rod of correction.
3. Don’t make idle threats
The worst thing you can do is to threaten your child with punishment and then not deliver on your promise. For instance, you warn your child not to cross the street in front of your house alone because you don’t want him to risk being hit by a car. Then you tell him if he wanders across the street you are going to spank him. Later you find your child across the street and you rush over and drag him back, fussing the whole way. If you say, “I told you I was going to spank you, but I’ll going to let you off this time, but don’t you do it again, or I’ll REALLY spank you.” That behavior will create a belief in your child that they can disobey the rules without facing the consequences. That’s a dangerous lesson.
Don’t threaten to spank your child for everything (there are other tools for punishment). Spanking should be reserved for the most serious acts of willful disobedience and attitudes of rebellion. If you threaten to spank your child for every little mistake, your child will grow up fearing the consequences of trivial mistakes. For heaven’s sake, don’t spank your child for mistakes, accidents, or for acting childishly.
A few years ago, Ann Landers offered a newspaper column entitled “How to Be a Stupid Parent.” She wrote: “Let your kids get away with anything until you get fed up. Then lose your temper. Holler. Scream. Go wild and clobber them. If they turn out well, it won’t because of you; it will be a miracle.”
4. Talk before and after the punishment
Before any punishment is inflicted, the rules of engagement need to be clearly communicated to your child. Tell them what the rules are, and explain why you have these rules. Then tell them what the punishment will be if the rules are violated. When you tell your child they can’t do something and they ask, “Why?” The answer, “because I said so, that’s why!” only produces sullenness and anger in them.
When your child deliberately violates the rules, then it’s time to apply the punishment you promised. Talk to them before the punishment and tell them what they have done wrong and remind them of the punishment you promised.
God is the same way. He always warns us before He inflicts punishment. In Revelation 3:21, Jesus said, “Those I love I rebuke and discipline.” Like parents, God only disciplines those He loves, and He does it two steps: First, there is the warning, and then there is the discipline.
Sometimes the “rebuking phase” is the most painful part of the punishment stage–for both parent and child. When our girls were at home we had a trouble stick we kept in a bottom drawer in the kitchen. When punishment was due, Cindy or I would talk to our girls about the rules and the punishment, and then we would have them go to the drawer and get the trouble stick. That’s when the crying would start–before the first blow! After the actual punishment we would leave them in their rooms for a few minutes to think about their action. Then we would go and hug them and tell them how much we loved them and how we only wanted the best for them. We certainly weren’t perfect parents, but we both agreed on this method of loving punishment.
5. Praise more than you punish
This message is more devoted toward the punishment phase of discipline because it is addressing the popular saying about “sparing the rod.” But it’s much more important to give your child positive encouragement than punitive discipline. Punishment discourages bad behavior, positive praise encourages good behavior. A shepherd used his rod to direct the sheep and to protect them from harm. By teaching your child right and wrong, you are actually protecting them from the dangers they will face in the world.
Parents are given a warning in Colossians 3:21, “Fathers (parents) do not embitter your children or they will become discouraged.” Eugene Petersen paraphrases it, “Parents, do not come down too hard on your children or you’ll crush their spirits.” (The Message)
If your child brings a report card home with four A’s and one B, are you the kind of parent who focuses on the B and asks, “What happened in class?” Or do you celebrate the A’s? I heard about one boy who brought his less-than-sterling report card to his dad. He said, “Dad, here’s my report card along with one of yours I found in the attic!
You will embitter your children if you constantly focus on their weaknesses rather than their strengths. Give your children ten times more compliments than complaints and make sure they receive a hundred times more hugs than spankings.
II. POSITIVE RESULTS OF BIBLICAL DISCIPLINE
Spare the rod; spoil the child speaks of the negative consequences of withholding punishment. But according to the book of Proverbs there are many positive benefits of correctly applying the rod of correction to the seat of the problem. Let’s notice three.
1. Biblical discipline is a lesson in love
Our primary text says the parent who spares the rod hates his son. The word “hate” means to “consider as an enemy.” Sometimes parents say, “I can’t spank my sweet little angel because I love him so much.” Well, the Bible says if they need spanking and you spare the rod, you really hate them. The second half of the verse says “he who loves his son is careful to discipline him.” When my daddy used to whip me he usually made two statements. First, he’d say, “Son, I’m doing this because I love you.” I wanted to say, “Well, dad, don’t love me so hard!” Then he would say, “This hurts me more than it hurts you.” And I just didn’t believe that–but I do now.
God loves us unconditionally, yet sometimes He has to punish His children. The Bible says in Proverbs 3:11-12: “My son, do not despise the Lord’s discipline and do not resent his rebuke, because the Lord disciplines those he loves.” When we are in the middle of God’s chastisement, we may not think God loves us very much–but He does. The most loving thing you can teach your children is there is a difference between right and wrong and doing wrong results in unpleasant consequences. That’s a good lesson they’ll use for the rest of their lives.
2. Biblical discipline roots out rebellion
There are two basic moral philosophies in the world. The humanistic philosophy says man is basically good at heart and any evil is his life is because of his wicked surroundings. On the other hand, the Bible teaches we are all born with a wicked, rebellious nature. Humanism says all man needs to excel is a boost from below. The Bible says man needs a birth from above.
We’re reaping the bitter fruit of the liberal indoctrination from the 1950s and 1960s, which taught parents should never punish their children because it may stunt their development. The philosophy of Dr. Spock and other “experts” was if Junior wanted to saw the legs off your dining room table, you just make sure the saw is sharp so he won’t be frustrated.
But the Word of God says we are all born with a rebellious nature. Proverbs 22:15 says “Folly is bound up in the heart of a child, but the rod of discipline will drive it far from him.” Some parents don’t want to spank their little precious because they think they are a tiny rose just waiting to bloom and develop. Sadly, if you don’t do something to break the stubborn, rebellious will of your child, that little rose may grow up and blacken your eye.
Sadly, we have many adults who have grown up and are just big babies. They still possess this childish, selfish attitude. If you don’t think grownups can act like babies, just go to a Little League baseball game and listen to the parents whine!
Sometimes when a toddler stomps his foot and says, “No!” Parents laugh and say, “Isn’t that cute?” But it’s not cute, it’s dangerous. When your children willfully disobey you, and you spank them, you are teaching them an important life lesson: They are not a law unto themselves. Someone (parents) has moral authority over him and there are unpleasant consequences to disobeying authority. If your child doesn’t learn that lesson they will have trouble in school, trouble at work, and trouble with the law. Most kids only need about four or five real spankings in their life to get the point–although it took many more than that for me. There are some things a child can learn through the seat of his pants that otherwise he would have to learn later in life at the cost of much greater suffering.
3. Biblical discipline steers toward salvation
When you teach your child they will be held accountable to you for their actions, you are also teaching them that they will be held accountable to a higher authority–God. Even before a child reaches the age of accountability before God, they should be held accountable to their parents.
The Bible says by punishing your child when they are disobedient, you are teaching them about the reality of eternal punishment for rebelling against God. Proverbs 23: 13-14 says, “Do not withhold discipline from a child; if you punish him with the rod, he will not die. Punish him with the rod and save his soul from death.” If you could have heard my brother and I scream when my mother used the switch on us, you would have thought we were dying–but we weren’t. I’m sure my parents spoke many life-lessons to me as a child–but I don’t remember a single verbal statement. But I do remember learning for disobedience and rebellion judgement day was coming! My parents loved me dearly, but they loved me enough to discipline me. I grew up understanding God loves me, but I will be held accountable to Him for my life and actions. Today, my brother and I both are serving God today in vocational ministry.
CONCLUSION
Parents, your children will only be with you for a few short years. Enjoy them! But you must understand the values and beliefs they develop in their first few years will be ingrained on their hearts forever. Francis Xavier wrote: “Give me the children until they are seven and anyone can have them after that.” They really are like wet cement.
When it comes to discipline, it’s easier to let things slide. No parent wants more stress, and spanking a child raises a parent’s stress level. But you will do yourself and your child a great favor by lovingly applying the rod of correction when it is needed.
It’s tough being a parent of only one child, but could you imagine being a mother of 17 children? Suzanna Wesley was the mother of 17 children, most of them became ministers or married ministers and two of her sons, Charles and John Wesley are heroes of the faith.
Although she had 17 children, she took time each day to personally interact and talk with each of them. Later in life, she wrote this about parenting: “The parent who seeks to subdue the self-will of their child works with God in the saving of a soul. The parent who indulges the child’s self-will does the devil’s work–and does all to kill their child’s body and soul forever.”
Those are strong words from a mother, but her words are reflected in the scripture we’ve examined. “Spare the Rod; spoil the child?” No, that’s NOT in the Bible. But the Bible does teach loving, Biblical discipline can keep your child out of trouble and ultimately out of hell.
If you are an adult, you may have bad memories about your childhood–whether or not you were spanked or beaten or slapped. But right now you need to know God loves you and He will be a perfect Father to you, if you will surrender your heart to Him. His arms are wide open to receive you today.
Monday, November 9, 2009
SAYINGS NOT IN THE BIBLE "Moderation in all Things"

The phrase, "Moderation in all things," is common extrapolation of Aristotle's Doctrine of the Mean (as presented in his Nicomachean Ethics). His ethic works around finding the mean, or middle gorund, between excess and deficiency. An example of this would be his presentation of courage being the happy medium between the extreme of rash action and the deficiency of cowardice, in respect to a person's possible action in the face of danger.
It should be noted that Aristotle's ethic is often misundertood by its summary: moderation in all things. It is frequently reasoned by those unfamiliar with context that the common phrase means that a person should approach all things (whether healthy or unhealthy) with moderation; therefore, reasoning that a moderate amount of a bad thing can be indulged is not uncommon to find. This is an inaccurate representation of the perspective summarized in the popular phrase.
But what about Scripture? Though there is no direct quotation matching the proverb, Paul does use a similar idea in his description of the successful athlete:
And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown (1 Corinthians 9:25).
While Paul could be making reference to an Aristotalean sort of ethic of moderation here, it is more likely that the phrase translated here as "temperate in all things" should be better rendered as "wholly self-controlled" or "entirely self-disciplined." Several alternative translations favour this reading of the text. Thayer's Greek Lexicon notes that Paul is presenting the figure of an athlete who trains himself, taking charge of his body, abstaining from "unwholesome foods, wine, and sexual indulgence" that he might perform at the peak of his potential prowess.
Saturday, November 7, 2009
Weekend Heaven "The Royal Wedding"

THE ROYAL WEDDING
On July 29, 1981, the most elegant, most talked about, most watched wedding in the history of planet Earth occurred. The fairy tale romance of Lady Diana Spencer and Prince Charles raised worldwide interest in Britain's royal family. The heir to Britain's ancient throne and his beautiful princess-to-be obliged their admirers by holding a glittering storybook wedding with all the royal trappings imaginable. No one was disappointed.
Crowds of six hundred thousand people filled the streets of London, eager to catch even a glimpse of Prince Charles and Lady Diana on their wedding day. The couple was married at St. Paul's Cathedral before an invited congregation of thirty-five hundred and an estimated global television audience of 750 million—making it the most popular program ever broadcast. The entire nation of England enjoyed a national holiday to mark the occasion. Most people felt this was the wedding to beat all weddings, and would never be surpassed in its size, scope, and splendor.
They were wrong.
The Greatest Wedding of Them All
One day, in the not-so-distant future, Heaven will host a royal wedding that will cause the royal wedding of 1981 to be quickly forgotten. The wedding in Heaven will involve grander participants, a superior officiator, a much larger audience, and the best feast of all time. It will be called the marriage supper of the Lamb, and it is described in the book of Revelation.
6Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, "Hallelujah! For the Lord our God, the Almighty, reigns.
Marriage of the Lamb
7"Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready." 8It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9Then he said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb '" And he said to me, "These are true words of God."
REVELATION 19:6-9 (NASB)
Heaven will host the greatest wedding of them all.
One day the streets of Heaven will resound with the joy¬ous bells of the marriage supper of the Lamb. Using Revelation chapter 19 as the foundation, we can glean many insights into Heaven, the home of the greatest royal wedding of them all.
The Royal Bridegroom Is Jesus
This event is called the wedding of the Lamb. The Lamb is the Bridegroom. So who's the Lamb? Fortunately, we need not speculate. John the Baptizer told us that the Lamb is Jesus.
29The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world!
JOHN 1:29 (NASB)
John wanted to clearly explain to the Jews that he was not the Messiah. He was the forerunner of the Messiah, the path preparer for the Messiah. John said that he was the friend of the Bridegroom, but Jesus was the Bridegroom.
27John answered and said, "A man can receive nothing unless it has been given him from heaven. 28"You yourselves are my witnesses that I said, 'I am not the Christ,' but, 'I have been sent ahead of Him.' 29"He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him rejoices greatly because of the bridegroom's voice So this joy of mine has been made full. 30"He must increase, but I must decrease.
JOHN 3:27-30 (NASB)
John was not the only one who knew Jesus was the Royal Bridegroom. Jesus Himself referred to Himself as the Bridegroom.
33And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink." 34And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? 35"But the days will come; and when the bridegroom is taken away from them, then they will fast in those days."
LUKE 5:33-35 (NASB)
Many thought Prince Charles made an extremely majestic and handsome groom in the full dress uniform of a British naval commander. However, the splendor of every human prince in history will pale in the grandeur and brilliance of Prince Jesus arrayed for His wedding day.
The Bride Is the Church
In understanding the Bible, it is vital to know that when the Bible speaks of the church, it is always speaking of a designation of people, and it is never referring to a building. In fact, there were no church buildings for one hundred or more years after the birth of the church. The church has many local assemblies but the church is one united entity made up of redeemed people of every tribe, tongue, and nation.
Just as a bride pledges supreme love and unparalleled loyalty to her husband forever, members of the church, the Bride of Christ, are those who have pledged priority love and utmost devotion to Jesus forever. It is our natural response to the sacrificial love He has already shown us. Paul wrote, "Husbands, love your wives [your brides], just as Christ also loved the church [his bride] and gave Himself for her" (Ephesians 5:25). He also wrote, "I have betrothed you to one husband that I may present you as a chaste virgin to Christ" (2 Corinthians 11:2).
Lady Diana made a beautiful bride. People gasped at the way her elaborate and costly dress adorned her beautiful figure. In a similar yet vastly superior way, the Bride of Jesus will be a glorious virgin, simply, yet majestically, dressed in the pure white linen of those whose sins have been washed by the blood of Jesus Christ and who show their gratitude by living righteous lives.
8It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.
REVELATION 19:8 (NASB)
The Guest List Will Be Impressive in Size
Lady Di and Prince Charles had thirty-five hundred invited guests. The marriage of the Lamb will have a much, much larger number in attendance. John said that he "heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: 'Hallelujah!' . . .For the wed¬ding of the Lamb has come" (Revelation 19:6-7). The guest list will include all the angels. Scripture tells us they number more than humans can count. The believers from the Old Testament era will also be glad guests at the wonderful wedding party.
God the Father Will Be the Gracious Host
Although not stated in Revelation 19, other scriptures tell us that in a unique and wonderful way, at the marriage supper of the Lamb, God the Father will serve as both the Father of the Bride and the Father of the Groom (He is our Father—Matthew 6:9). Because God is easily the wealthiest being in the universe, absolutely no expense will be spared. Everyone who wants to attend is welcome. There will be enough sumptuous food to last a thousand years!
Luke recorded a story Jesus told which serves as a portrait of how eager the Father is to have multitudes attend His Son's wedding. God wants everyone to be there
Parable of the Dinner
16But He said to him, "A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, 'Come; for everything is ready now.' 18"But they all alike began to make excuses. The first one said to him, 'I have bought a piece of land and I need to go out and look at it; please consider me excused.' … 21"And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, 'Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.'… 23"And the master said to the slave, 'Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled.
LUKE 14:16-18, 21, 23 (NASB)
Ancient Hebrew Wedding Customs
History tells of three common elements of a Jewish wedding during the time of Christ. A look at these three elements gives us insight into the incredible celebration that will occur in Heaven.
1. The Betrothal Stage
According to the custom, during this stage in the relation¬ship between a bride and groom, three things occur: First, the parents select a bride for the son. Second, a contract is signed. Third, the bride's father is paid a dowry. As you may recall, this was the stage Joseph and Mary were in when he found out she was pregnant. It required a divorce to break a betrothal. Fortunately, the angel told him the baby she was carrying was one miraculously conceived by God, so Joseph didn't divorce her. The rest is history.
On a spiritual level, God the Father selected a bride for His Son before the records of time (Ephesians 1:3-4). Jesus and the Father created a contract of commitment called the new cov¬enant (Luke 22:20; 1 Corinthians 11:25; Hebrews 9:15). The Father gave His Son, and Jesus gave His life to pay the price for His bride (1 Corinthians 6:19-20; Ephesians 5:25). The betrothal has been fulfilled.
2. The Presentation Stage
In an ancient Hebrew wedding, the bride was fetched to the house of the groom's father for a private ceremony. One day soon, Jesus will come to get His Bride to join Him in His Father's house. Spiritually, this event has been called the Rapture of the church. Many consider it to be the next event on the prophetic calendar.
"In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also."
JOHN 14:2-3 (NKJV)
16For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.
I THESSALONIANS 4:16-17 (NASB)
3. The Celebration Stage
In an ancient Hebrew wedding, a public party was held to cel¬ebrate the wedding. All of the friends and family were invited. These parties were huge celebrations. It was said that in those days, the party presented by a poor man would last all day; the wedding supper of the son of an average man would last close to a week; and the celebration given by a rich man would last up to a month. But the party provided by a king for his son could last for one year!
Well, friends, as they say, "you ain't seen nothin' yet." The Bible tells us that the party thrown in Heaven by God the Father for His Son, Jesus Christ, the King of kings and Lord of lords, will not be a one-day affair. It won't last a mere week or month; it will not last a year. No, there is a strong possibility that the marriage of the Lamb, given by God the Father for His son, King Jesus, and His daughter, the Bride of Christ, will last one thousand years (Revelation 20:1—6)!
So What?
What good does knowing this do us now? It certainly gives us something marvelous to look forward to. It gives us hope. Sometimes Christians look at people in the world who are godless and who seem to party their lives away, and we feel a twinge of envy. We ponder, "Why do the ungodly get to have all the fun?"
Friend, if you miss a few decades, worth of parties down here, don't worry. God is going to throw us a thousand-year party up there!
Friday, November 6, 2009
SAYINGS NOT IN BIBLE "To thine ownself be True"

To thine ownself be true When prompting people to follow their conscience on matters, the oft-touted "To thine own self be true" is occasionally cited as a Biblical recommendation. In truth, this saying originates in the Shakespearean tragedy Hamlet. Polonius, the older counselor of Prince Hamlet's uncle, King Claudius, is in the midst of dispensing advice to the prince when he speaks forth the famous line: "This above all things: to thine own self be true" (Hamlet, 3.1.81). Among his platitudes, he also says, "Neither a borrower nor a lender be" (3.1.78) — another saying occasionally mistaken for Scripture.
But really how good is Polonius's advice? Scripturally, we can only trust our conscience to guide us as far as it is being informed by the Spirit of God. Men, of their natural selves, are entirely corrupted; and so, to hold true to themselves would be to choose poorly indeed. Rather, we should seek God in prayer and ask Him to guide us in the paths of righteousness (cf. Psalm 23:3).
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